{"id":2026,"date":"2022-09-01T18:45:42","date_gmt":"2022-09-01T12:15:42","guid":{"rendered":"https:\/\/mahar.asia\/?p=2026"},"modified":"2022-09-01T22:26:35","modified_gmt":"2022-09-01T15:56:35","slug":"bija-buddhism","status":"publish","type":"post","link":"https:\/\/mahar.asia\/?p=2026&lang=en","title":{"rendered":"B\u012bja (Buddhism)"},"content":{"rendered":"\n

Explanation in English<\/strong> <\/p>\n\n\n\n

(The Princeton Dictionary of Buddhism)<\/strong> [1]<\/sup> <\/p>\n\n\n\n

B\u012bja<\/strong>\u00a0(T. sa bon \u0f66\u0f0b\u0f56\u0f7c\u0f53\u0f0b; C. zhongzi), literally “seed”, is used in two contexts: <\/p>\n\n\n\n

1) “karmic seeds” that ripen upon meeting with appropriate causes and condition; <\/p>\n\n\n\n

2) “seed syllables” used as a focus for visualization in tantric practices. <\/p>\n\n\n\n

(SuttaCentral \u2014 Dictionary)<\/strong>[2]<\/sup><\/p>\n\n\n\n

b\u012bja<\/dfn><\/p>\n\n\n\n

  1. seed; germ; generating element<\/li><\/ol>\n\n\n\n

    Nature and the Environment in Early Buddhism by S. Dhammikab\u012bja<\/dfn><\/p>\n\n\n\n

    Seed. A seed is a new plant in the form of an embryo. Some of the parts of seeds mentioned in the Tipi\u1e6daka include the husk (thusa<\/em>), the kernel (mi\u00f1ja<\/em>), and in the case of germinating seeds, the sprout or shoot (a\u1e45kura<\/em>). The seeds of certain plants are encased in a pod (sip\u0101\u1e6daka<\/em> or ku\u1e6d\u1e6dhilika<\/em>). In order to germinate a seed has to have an intact casing, be fresh, be unspoiled by wind or heat and be sown in a good field with properly prepared soil AN.i.135<\/a>. Some seeds have hard shells that crack only if burned and it was noticed that new shoots often appear quickly after a forest fire SN.i.69<\/a>. The two factors that enable a seed to grow are nutrition from the soil (pa\u1e6dhavi rasa<\/em>) and moisture SN.i.134<\/a>. Whether the leaves or fruit of the plant is sweet or bitter was believed to depend not on the nutrition but on the nature of the seed AN.i.32<\/a>. Commenting on the endless cycle of agriculture the monk K\u0101\u1e37ud\u0101yin said: \u201cAgain and again they sow the seed; again and again the god king rains; again and again farmers plough the fields; again and yet again the country has grain\u201d Thag.532<\/a>. The seven types of edible seeds usually mentioned in the Tipi\u1e6daka are s\u0101li<\/a><\/em>, v\u012bhi<\/a><\/em>, mugga<\/a><\/em>, m\u0101sa<\/a><\/em>, tila<\/a><\/em> and ta\u1e47\u1e0dula<\/a><\/em> MN.i.457<\/a>. Elsewhere, the first two of these are included in a list of edible grains Vin.iv.264<\/a>. See Dha\u00f1\u00f1a<\/a>.<\/p>\n\n\n\n

    (Wikipedia) <\/strong>[3] <\/sup><\/p>\n\n\n\n

    In\u00a0Hinduism<\/a>\u00a0and\u00a0Buddhism<\/a>, the\u00a0Sanskrit<\/a>\u00a0term\u00a0B\u012bja<\/strong>\u00a0(\u092c\u0940\u091c) (Jp<\/a>. \u7a2e\u5b50 shuji) (Chinese<\/a>\u00a0\u79cd\u5b50 zh\u01d2ng z\u01d0), literally\u00a0seed<\/a>, is used as a metaphor for the origin or cause of things and cognate with\u00a0bindu<\/a>. <\/p>\n\n\n\n

    \"\"<\/figure>\n\n\n\n

    Explanation in Burmese <\/strong>[4][5]<\/sup> <\/p>\n\n\n\n

    \u1041 \u2013 \u1019\u1030\u101c\u1017\u102e\u1007=\u1021\u1019\u103c\u1005\u103a\u1019\u103b\u102d\u102f\u1038\u104b
    \u1042 \u2013 \u1001\u1014\u1039\u1013\u1017\u102e\u1007=\u1021\u1015\u1004\u103a\u1019\u103b\u102d\u102f\u1038\u104b
    \u1043 \u2013 \u1016\u101c\u102f\u1017\u102e\u1007=\u1021\u1006\u1005\u103a\u1019\u103b\u102d\u102f\u1038\u104b
    \u1044 \u2013 \u1021\u1002\u1039\u1002\u1017\u102e\u1007=\u1021\u100a\u103d\u1014\u1037\u103a\u1019\u103b\u102d\u102f\u1038\u104b
    \u1045 \u2013 \u1017\u102e\u1007 \u1017\u102e\u1007=\u1021\u200c\u1005\u1031\u1037\u1019\u103b\u102d\u102f\u1038\u104b<\/p>\n\n\n\n

    (\u1019\u1030\u101c\u1015\u100f\u1039\u100f\u102c\u101e)<\/p>\n\n\n\n

    Pali Word Grammar from Pali Myanmar Dictionary<\/strong> [6]<\/sup> <\/p>\n\n\n\n

    b\u012bjagga\uff1ab\u012bjagga\uff08na\uff09
    \u1017\u102e\u1007\u1002\u1039\u1002\uff08\u1014\uff09
    [b\u012bja+agga]
    [\u1017\u102e\u1007+\u1021\u1002\u1039\u1002]<\/p>\n\n\n\n

    Tipi\u1e6daka P\u0101\u1e37i-Myanmar Dictionary \u1010\u102d\u1015\u102d\u100b\u1000-\u1015\u102b\u1020\u102d\u1019\u103c\u1014\u103a\u1019\u102c \u1021\u1018\u102d\u1013\u102c\u1014\u103a<\/strong> [6]<\/sup> <\/p>\n\n\n\n

    b\u012bjagga\uff1a\u1017\u102e\u1007\u1002\u1039\u1002\uff08\u1014\uff09
    [\u1017\u102e\u1007+\u1021\u1002\u1039\u1002]
    \u1019\u103b\u102d\u102f\u1038\u1005\u1031\u1037\u1026\u1038 \uff08\u1021\u101c\u103e\u1030\uff09\u104b <\/p>\n\n\n\n

    [Volunteer needed for Eastern Pwo Karen translation for this post]<\/strong><\/p>\n\n\n\n

    [\u1024\u1021\u1000\u103c\u1031\u102c\u1004\u103a\u1038\u1021\u101b\u102c\u1021\u102c\u1038 \u1021\u101b\u103e\u1031\u1037\u1015\u102d\u102f\u1038\u1000\u101b\u1004\u103a\u1018\u102c\u101e\u102c\u1005\u1000\u102c\u1038\u101e\u102d\u102f\u1037 \u1015\u103c\u1014\u103a\u1006\u102d\u102f\u101b\u1014\u103a \u1005\u1031\u1010\u1014\u102c\u1037\u101d\u1014\u103a\u1011\u1019\u103a\u1038\u1021\u101c\u102d\u102f\u101b\u103e\u102d\u101e\u100a\u103a\u104b]<\/strong><\/p>\n\n\n\n

    Directly extracted from the following sources:<\/strong> <\/p>\n\n\n\n

    1. <\/a>\u00a0<\/a>Robert E. Buswell Jr.<\/a>,\u00a0Donald S. Lopez Jr.<\/a>,\u00a0The Princeton Dictionary of Buddhism<\/a><\/em>\u00a0(Princeton: 2014), s.v.\u00a0B\u012bja<\/em><\/li>
    2. Definitions for: b\u012bja (suttacentral.net)<\/a><\/li>
    3. B\u012bja – Wikipedia<\/a> <\/li>
    4. \u1017\u102e\u1007\u1004\u102b\u1038\u1019\u103b\u102d\u102f\u1038 \u2013 \u1013\u1019\u1039\u1019\u1017\u1031\u102c\u1013\u102d (bawdiwiki.com)<\/a><\/li>
    5. \u1017\u102e\u1007 (\u1045) \u1019\u103b\u102d\u102f\u1038 ~ \u101e\u101b\u102f\u1015\u103a\u1015\u103c \u1019\u102c\u1010\u102d\u1000\u102c\u1000\u103b\u1019\u103a\u1038 (pikay.org)<\/a> <\/li>
    6. b\u012bjagga – Definition and Meaning – P\u0101li Dictionary (sutta.org)<\/a> <\/li><\/ol>\n
      <\/div>

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      <\/div>","protected":false},"excerpt":{"rendered":"

      Explanation in English (The Princeton Dictionary of Buddhism) [1] B\u012bja\u00a0(T. sa bon \u0f66\u0f0b\u0f56\u0f7c\u0f53\u0f0b; C. zhongzi), literally “seed”, is used in two contexts: 1) “karmic seeds” that ripen upon meeting with appropriate causes and condition; 2) “seed syllables” used as a focus for visualization in tantric practices. (SuttaCentral \u2014 Dictionary)[2] b\u012bja seed; germ; generating element Nature […]<\/p>\n

      <\/div>\n

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