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Politics Religion

PM Lawrence Wong at the Press Conference on MHA Statement (Apr 2025)

Disclaimer: The following is a repost of the official speech by Singapore Prime Minister Lawrence Wong, as delivered on 26 April 2025. The views expressed are solely those of the Prime Minister and do not necessarily reflect the editorial stance of Mahar Pyinnyar. We present this statement in the interest of public discourse and transparency.

Opening remarks by Prime Minister and Minister for Finance Lawrence Wong at the press conference on the Ministry of Home Affairs (MHA) statement on 26 April 2025.

My fellow Singaporeans and
Members of the media

I am calling this press conference in the middle of the campaign as Prime Minister because it concerns a matter of national interest.

You would have seen MHA’s press statement last night.

As Prime Minister, I cannot emphasise this enough – Singapore’s greatest strength is our unity across race and religion.

It is the bedrock of our multi-racial and multi-religious society.

And this is not accidental – it is the result of painstaking hard work and patient effort by generations of Singaporeans.

In the past few days, we have detected online activity by foreign actors urging Singaporeans to vote along religious lines – they say “Vote for so-and-so because he or she will better represent a particular race or religion”.

These foreigners targeted Singaporeans; and their social media posts were also widely shared within the Singaporean community.

That crosses the line.

Singaporeans may have different views about issues.

But we cannot allow external actors to exploit whatever differences we may have to weaken us, or to advance their own interests.

Singapore’s politics must be for Singaporeans alone to decide.

And so, we have blocked access to these posts.

And we will continue to act firmly against any such actions.

Foreign influence is one side of the coin. There are also other posts circulating online, attempting to bring race and religion into politics. One example is a recent social media post by a Singaporean activist proposing that Muslims should vote for candidates that are willing to advance his religious agenda.

These messages may be by Singaporeans, but we should also reject them. And were a Christian, Hindu or Buddhist group making the same demand, our response would be the same: mixing politics with religion is unacceptable in Singapore.

We have always taken a firm stance against this.

First, it fractures the common space we share as Singaporeans.

Second, once elections become contests of faith, all communities in our society will end up worse off.

Third, external powers will seek to exploit these fault-lines to advance their own agendas. And as we have already seen, these challenges and threats are very real.

Now, this does not mean that we cannot engage and address the needs of our different communities or even talk about race and religion.

I, myself make a point to engage these different communities.

I know it is harder for our minority groups; as it is in any multi-racial society. And I am grateful for their efforts in upholding our social compact in Singapore.

The engagements I do, help us, help the government to better understand the concerns and needs of our diverse communities.

So that we can address concerns and issues in a way that expands our common ground and strengthens our society.

But such engagements are very different from identity politics, which we should firmly reject.

What is identity politics? Identity politics means candidates and MPs appealing for support on the basis of race or religion and championing the interests of that particular group over other groups and over everything else.

That is dangerous, because when one group jostles aggressively to assert its identity, others will organise and start to jostle back.

And you can see how this plays out in countries everywhere. You end up fuelling our worst tendencies – hostility and vengefulness across society.

No one wins when this happens – the minority groups will fail to get what they want because the majority group will push back strongly, and the minorities will find their space constricted. At the same time, the majority group will also live in the most unhappy society, where every issue comes down to race and religion.

So no one is happy, no one wins. And in the end, we will be more divided than before. And Singaporeans – all of us – will pay the price.

So I call on all political parties to make their positions clear on this matter. This is not a partisan or party matter. This is a matter of national importance.

In particular, I invite the leaders of all political parties to make their stand clear, not just on foreign interference, but on two fundamental principles:

First, that identity politics has no place in Singapore.

Second, that we should never mix religion and politics.

At the end of the day, whatever our differences, we are all Singaporeans first and foremost. I thank Singaporeans of all races and religions for having supported this multi-racial and multi-religious approach all this while, which has enabled us to build a successful and harmonious Singapore. I am confident that even now, the majority of Singaporeans across all racial groups support this approach. I ask Singaporeans to continue doing so. Then we can protect this oasis of peace and sustain our exceptional harmony for many more years to come.

Sources: Wong, L. (2025, April 26). PM Lawrence Wong at the press conference on MHA Statement (Apr 2025). Prime Minister’s Office Singapore. Retrieved May 13, 2025, from https://www.pmo.gov.sg/Newsroom/PM-Lawrence-Wong-at-the-Press-Conference-on-MHA-Statement-April-2025

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Categories
English History Religion

Qiu Chuji, Guru of Genghis Khan

Qiu Chuji (丘處機) (Born 1148 in Chi-hsia, China — Died July, 1227 in Beijing, china), widely known by his Taoist name Chang Chun Zi (長春子), was a Taoist master who provided spiritual guidance to Genghis Khan and was appointed by him as the head of religious affairs in China. His journey from northern China to Afghanistan to meet Genghis Khan was recorded by his disciple Li Chih-Ch’ang and contains some of his dialogues with Genghis Khan. Besides his involvement with Genghis Khan, and politics, Qiu Chuji was one of the most major Taoist spiritual leaders in history. Qiu Chuji was a disciple of Wang Chongyang, the founder of the Quanzhen (Complete Reality) school. Qiu Chuji is at the origin of his own branch of Quanzhen Taoism called Dragon Gate.

Journey to Genghis Khan

Around 1219, Genghis Khan summoned Qui Chuji to come visit him. Genghis Khan was principally interested in extending his life, since he had heard talk of Qui Chuji’s abilities in this regard. Qui Chuji was located in Lai-chou in northern China when he received the summons. He tried to arrange for Genghis to visit him when he returned from his campaign in the West (Central Asia and Afghanistan), but to no avail. Qui Chuji received a letter from Genghis that highly praised him and Taoism, and implored him to come to Central Asia.

In 1221, Qiu Chuji set out on his journey. He first responded to a request to visit Genghis’s brother Temuge, who was interested in extending his life. Qui Chuji told him that these matters could only be explained to someone who fasted and observed certain rules. Then Temuge sent him on his way, with a request for him to return after he had seen Genghis.

During the journey, Qiu Chuji was treated well but not always given what he wanted; for example he was not allowed to stop and rest for the winter. When Genghis’s son Chaghatai invited Qiu Chuji to stay with him to the south of the Amu Darya, Qiu Chuji refused because he thought his vegetarian diet was not viable in that area. Qiu Chuji received a letter from Genghis, who was on his way back to the East and eager to meet the master.

Genghis met qui Chuji near the Amu Darya. According Arthur Waley’s translation of the Travels of an Alchemist, Genghis said, “Other rulers summoned you, but you would not go to them. And now you have come ten thousand li to see me. I take this as a high compliment.”

Qiu Chuji replied, “That I, a hermit of the mountains, should come at your Majesty’s bidding was the will of Heaven.”

Genghis asked, “Adept, what medicine of long life have you brought me from afar?”

Qiu Chuji replied, “I have means of protecting life, but no elixir that will prolong it.”

Genghis was curious and Qiu Chuji answered his questions, teaching him about Taoism. They had many meetings, which were attended by interpreters and two of the Mongol leaders who had brought Qui Chuji to Genghis. Genghis invited Qiu Chuji to have all his meals with Genghis, but Qiu Chuji declined because he wanted peace and quiet. Genghis was so pleased with Qiu Chuji’s teachings that he ordered for them to be written down in Chinese characters.

In a sermon that has come down to us under the name Hsüan Fēng Ch’ing Hui Lu, Qui Chuji advised Genghis to practice chastity and vegetarianism. Genghis took this advice to heart and tried to apply it to some extent. Qiu Chuji also gave him political advice: he told Genghis not temporarily avoid taxing some provinces so they could economically recover from the effects of war. He advised having a Chinese minister manage this, and pointed out that this method had worked well for the previous dynasty.

Genghis and Qui Chuji returned to Mongolia together. They continued to meet and talk throughout the journey. Qiu Chuji did what he could to save lives by feeding the destitute. He convinced Genghis to hunt and eat meat less, and Genghis stopped hunting for two whole months. As a farewell gift, Genghis exempted the master’s pupils from taxation.

After Genghis and Qiu Chuji separated, Genghis continued to write to him. He wrote (in Arthur Waley’s translation ) “I am always thinking of you and I hope you do not forget me.” He requested for Qui Chuji and his disciples to pray for his longevity, and he offered to let Qiu Chuji live wherever he wanted.

Qiu Chuji died on July 23, 1227. Genghis Khan died a month later. Qui Chuji left behind many disciples, poetry, and some of his sermons which were recorded. His Dragon Gate school benefited from Genghis Khan’s support and became the dominant branch of Taoism.

Quotes

“Sweep, sweep, sweep! Sweep clear the heart till there is nothing left. He with a heart that is clean-swept is called a ‘good man.’”

“For ten thousand li I have rode on a Government horse; It is three years since I parted from my friends. The weapons of war are still not at rest, but of the Tao and its workings I have had my chance to preach.”

“Those who study Tao must learn not to desire the things that other men desire, not to live in places where other men live. They must do without pleasant sounds and sights, and get their pleasure only out of purity and quiet.”

References

The Travels of an Alchemist (1931), by Li Chih-Ch’ang, tr. Arthur Waley

https://www.britannica.com/biography/Chang-chun

https://www.revolvy.com/main/index.php?s=Dragon+Gate+Taoism&item_type=topic

Extracted from https://medium.com/@longlivearth/qiu-chuji-guru-of-genghis-khan-7b570973dad0

Originally published at www.longlivearth.com on July 23, 2018.

Feature image: The “Love” Story between Genghis Khan VS Taoism Master Qiu Chuji | Witch From Far East (wordpress.com)

Article originally published by LLE staff Taifun33 on the decentralized blockchain encyclopedia Lunyr. Free to modify and distribute under the Creative Commons 4.0 License (https://creativecommons.org/licenses/by/4.0/)

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Categories
Book Excerpts Buddhism English Religion

Noble Eightfold Path

The Noble Truth of the Path Leading to the Cessation of Suffering gives us the Noble Eightfold Path which consists of eight limbs arranged in three groups: Sīla, Samādhi, and Paññā.

Sīla:
• sammā-vācā (Right speech)
• sammā-kammanta (Right action)
• sammā-ajīva (Right livelihood)

Samādhi:
• sammā-vāyāma (Right effort)
• sammā-sati (Right attentiveness)
• sammā-samādhi (Right concentration)

Paññā:
• sammā-ditthi (Right view)
• sammā-saṅkappa (Right thinking)

Page 21 of The Way to Ultimate Calm – Selected Discourses of Webu Sayadaw by Webu Sayadaw, Roger Bischoff (Translator)

Feature Image by Chris Falter on Wikipedia Commons

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Categories
General Religion

Devotees from France

Recently, two foreigners from France have visited Taunggalay Sayadaw Ashin Pin Nya Tha Mi.

A parting gift from Sayadaw
A visit to Taung Waing

They visited Taung Waing – thirty minutes drive from Taunggalay village. Taung Waing is a beautiful place that is naturally surrounded by beautiful mountains and a lovely stream. It is also a place where you can feel peace and tranquility. Under the auspices of Taunggalay Sayadaw, it has been one month that the place is being designed for a Meditation Centre.

Note:

Originally published at Devotees from France | Taunggalay (wordpress.com) on February 22, 2009, by Sapawt Family.

Images are enhanced using AI Image Enlarger | Enlarge Image Without Losing Quality! (imglarger.com)

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